Two good quotations that don’t fit with the above theme, but which I wanted to share: “This is one side of the global debate. In the Arab and Muslim countries the situation is scarcely better. As Roula Khalaf in an excellent Financial Times essay (September 4, 2002) argues, the region has slipped into an easy anti-Americanism that shows little understanding of what the US is really like as a society.

Said, in Art, Politics, and Will. Postcard Marketing Programs. Introduction 1. That the term Orientalism is less preferred by specialists today. Get an answer for 'Can I have a summary of the main ideas in Edward Said's Orientalism?' And find homework help for other Orientalism questions at eNotes. Change Exe Name Visual Studio 2012. Edward Said, Orientalism Edward Said. He makes a thorough analysis of Edward William Lane's Manners and Customs of the.

Edward Said, Orientalism (New York: Vintage Books, 1979) Introduction Said starts by asserting the fact that the Orient played an instrumental role in the construction of the European culture as the powerful Other: “the Orient has helped to define Europe (or the West) as its contrasting image, idea, personality, experience.” (1-2) He then states that the research subject of his book is Orientalism, by which he understands a combined representation of the Orient in the Western culture, science, politics, etc. And, transcending the borders of all these field of knowledge, it becomes “a style of thought based upon an ontological and epistemological distinction made between 'the Orient' and (most of the time) 'the Occident,'” (2) and finally it transforms into a powerful political instrument of domination: “Orientalism as a Western style for dominating, restructuring, and having authority over the Orient.” (3) As Said is a Marxist, there is no wonder that it is this third incarnation of Orientalism, domination, that he cares most of all for. In the Foucaultian tradition, Said suggests to look at Orientalism as a discourse: without examining Orientalism as a discourse one cannot possibly understand the enonnously systematic discipline by which European culture was able to manage-and even produce-the Orient politically, sociologically, militarily, ideologically, scientifically, and imaginatively during the post-Enlightenment period. (3) He then states that the Western image of the Orient—i.e. Electricity And Controls For Hvac R Pdf Software. Orientalism—had little to do with the “real” Orient. What is more important, Orientalism is not simply the work of European imagination—it is all about power, domination, hegemony and authority. As such, Orientalism was not “simply” a collection of misrepresentations about the Orient in Europe, it “created body of theory and practice in which, for many generations, there has been a considerable material investment,” (6) material investment here meaning academic scholarship, art, literature, political writing, common sense, etc.

In this way, Orientalism in the European culture became an instrument for maintaining “content” (in Gramscian terms), i.e. Voluntary reproduction by the subjects of the social reality desired by the power. In this way, Orientalism is a phenomenon of the same rank as the idea of Europe. Said then ask how relevant it is on his side to consider as one phenomenon what was supposed to be, actually, two: individual writing (particularly in case of literary fiction) and hegemonic strategies. He then goes into a lengthy explanation of why he considers this to be relevant.

Oct 17, 2010 Chapter-Wise Summary of ORIENTALISM By Edward Said. Orientalism by Edward Said is a canonical text of. Introduction to the book Orientalism.